Another difficult run. I pushed the speed on this one to get it over with. I didn't run yesterday which turned out to be a mistake. Tomorrow i have to run almost five to meet my mileage goal. I may just run twice. I just want to get it done and over with. I think I have over trained with the current of malaise.
Orthodox Christian devotion mitigates the pace of my path. I strive to inspire & embolden fellow Orthodox Christians to protect the Ecumenical Patriarchate. It is a moral imperative bound by love for His All-Holiness. I applaud the Archons who fight the good fight. I continue in prayer, openly protest any person, affiliation, jurisdiction, group or government which seeks to undermine its sovereignty.
Thursday, July 30, 2009
Wednesday, July 29, 2009
training blues
Tuesday, July 28, 2009
Shout-out to Port Orchard, Washington
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Monday, July 27, 2009
Running on Heavy
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who has time for questions?
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Sunday, July 26, 2009
free associating no offense intended
Statements like “We don’t get involved in the politics” are made as if they absolve one of personal responsibility or accountability. Such comments are stated in an elitist tone as if said persons are above the ‘petty’ jurisdictional or episcopal issues. Orthodox Christians behaving like Protestants imagine that Sadly this is what threatens when leadership both clerical and lay become top heavy with the newly converted. They have not been adequately purged from their former heresy. We cannot rightly distance ourselves from our Bishop or from the immediacy of the leadership crisis we find ourselves in. We will emerge different if we remain aloof or indifferent to the ransacking of our faith. Boundaries are established then revised then redrawn all for the interest of whom exactly and at what ecclesiastical expense. The dynamics of the leadership of the church and the turmoil it finds itself in is now not simply a power grab but drives home to the greater issue of obedience and order. Lucifer brings chaos, disorder and deception. He uses egotism to inflame matters. As faithful Orthodox Christians we need to ask the tough questions and defend the tradition of our holy Fathers. We cannot remain idle and believe that hierarchal scandal does not affect the spiritual economy of the church or that it is somehow far off. It is mind boggling to propose as is being touted on other blogs that converts are somehow more worthy, devout and traditional then ‘cradle’ Orthodox. For such an obscured idea to be valid then it would follow that the longer one remains an Orthodox Christian the further from the Orthopraxy they become. The zeal of converts is refreshing and encouraging but they are unable to truly appreciate the depth and complexity of the Sacred Tradition. “When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things”. (1Cor. 3:10). This maturity and understanding comes with time it is an aging process. A baby is able to get nourishment but not in the same way as an adult. Likewise converts require time to grow and develop. This is why I believe that it is detrimental to have converts be responsible to tend to the care of a parish or to lecture the church about the Mysteria or Traditions is a bit impetuous, childish even. It is improper for parents and guardians to turn over the responsibility of a household to children. They are not equipped to manage the demands of adulthood. They are not stupid but lack the judgment, education and acquired skill of even the most intellectually dull adult. Conversion and then time at a college or seminary is about being inundated with information it is not the same and cannot be equated with assimilation or understanding. Holy Wisdom is not something we magically acquire in a second it is something which is incorporated into our being over time in experience and by the grace of the Holy Spirit. Today in church an interested visitor brought her boy friend with her to church. His body language definitely indicated that he didn’t want to be in attendance. Although he was not disruptive it was distracting and disrespectful. We have become accustomed to 'casting pearls before swine' as it were. It has become too common to hear about Orthodox Christians to explain in detail the Mysteries of the Church. We have allowed the curious and disinterested to enter the inner sanctum of our Church. This should not be so. This should not be confused this the lack of composure of a child.
Stagnation, boredom hum drum
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Wednesday, July 22, 2009
Patience is Key
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New PR for yesterday's run
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I went to the YMCA with the kids and ran a quick three. I didn't have time for more as Theophani Has to watch the baby because Mia doesn't like the day care and the weather wasn't permitting us to go into the pool. I decided to run and try and beat my 3 mile PR and crushed it. MY new PR is 22.44 which is fast for me. I know I could have done more if I had put my mind to working harder. My times at the Y are better then at home I think the treadmills are simply industrial that and there is an unspoken competition in a gym environment.
Tuesday, July 21, 2009
Orignial Poetry: Designer Opium
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The Dungeon of Oblivion
This blessed life of ease
A stupor it has left us
A toxin of sweet liquor
Dosed we lay unaware
Willingly mesmerized
Unacquainted with the warfare waged
Slipping into nothingness
Morality diminished
Dogma marginalized
Distractions pacify
Forsaken by our own hand
This blessed life of ease
A stupor it has left us
A toxin of sweet liquor
Dosed we lay unaware
Willingly mesmerized
Unacquainted with the warfare waged
Slipping into nothingness
Morality diminished
Dogma marginalized
Distractions pacify
Forsaken by our own hand
In the wake of easy living
An opium of convenience
Now tainted and polluted
Soft, dull and lethargic.
Racing raging in high dudgeon
Stupefied and bewildered
Seek worldly cures for a spiritual lacking.
Such an approach ill-fated.
When in not in a pique
We are the walking waking dead.
As zombies mummified in our designer labels.
Rather visit frequently the True Miracle Mile.
Walk the runway to His Throne.
Discard your Gucci rags
Adorn yourself in His Holy Garment.
Break free from your vice
An opium of convenience
Now tainted and polluted
Soft, dull and lethargic.
Racing raging in high dudgeon
Stupefied and bewildered
Seek worldly cures for a spiritual lacking.
Such an approach ill-fated.
When in not in a pique
We are the walking waking dead.
As zombies mummified in our designer labels.
Rather visit frequently the True Miracle Mile.
Walk the runway to His Throne.
Discard your Gucci rags
Adorn yourself in His Holy Garment.
Break free from your vice
The Prison of Oblivion.
Monday, July 20, 2009
brain tumors, named days and lemmonade
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Happy named day to Elias my husband of almost 18 years!
Today I had a follow up MRI to watch and make sure I stay brain tumor free.
I decided to wanted to run a bit so I ran a quick three knowing that is a smaller effort would bring me closer to my mileage goal. I was little nervous about the MRI experience but it went great. I decided during the last 15 of my run to try and beat my PR but I came up short. 3 miles in 24.22 it was still a nice change from the LSD (long slow distance) runs.
Make lemonade God took a brain tumor and gave me a baby girl.
Ecumenical Patriarch Bartholomeos on Christian European Unity
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Ecumenical Patriarch Bartholomeos I, a spiritual leader who represents Eastern Orthodox Christianity, has called for the creation of a churches' umbrella body in Europe to include Roman Catholics alongside Anglicans, Orthodox and Protestants. "It is only by engaging in dialogue and by closely cooperating that the churches will prove capable of proclaiming the Gospel of Christ to the world in a convincing and effective way," the Orthodox leader said in a 19 July address in Lyon, France to mark the 50th anniversary of the founding of the Conference of European Churches. CEC now has about 120 member churches, principally Anglican, Orthodox and Protestant, but Bartholomeos said that Europe needs a grouping that includes the Catholic Church. This would help to promote unity between churches and enable them to act jointly on issues in Europe such as secularisation, human rights violations, racism, the economic crisis, and threats to the environment. "I am convinced that a conference of all the European churches, and I underline, all the European churches, working in harmony will be able to respond better to the sacred command to re-establish communion between the churches and to serve our contemporaries confronted as they are with so many complex problems," said Bartholomeos to applause. "It will then be possible to promote more effectively the dialogue of the churches of Europe with the European institutions and the European Union," said the Patriarch, who is based in Istanbul, formerly Constantinople and one-time capital of the Byzantine Empire. The Orthodox leader asked Cardinal Philippe Barbarin of Lyon, who was present in the audience, to transmit the proposal to "where it needs to go", in an apparent reference to the Vatican. Bartholomeos warned that the failure of churches in Europe to match their statements about unity with specific actions calls into question their credibility. "Procrastination cannot be justified," he said. "The future of the new Europe that is under construction is sombre and, indeed, uncertain, being built as it is without Christian spiritual values which touch on everything concerning the support and protection of human beings and their dignity." The 50th anniversary celebrations for CEC came during the church grouping's once-every-six-years assembly being held from 15-21 July in Lyon. This has gathered 300 delegates from CEC member churches and 500 other participants. Bartholomeos said there is an obligation to, "re-establish full communion between the Christian churches in Europe". Orthodox Christians and Catholics separated from one another several centuries before the 16th-century Reformation and the rise of Protestantism. The Patriarch noted efforts made in recent decades to overcome divisions. These include the Charta Oecumenica, a document signed in Strasbourg in 2001 by CEC and the Council of European (Catholic) Bishops' Conferences, and intended to boost inter-church cooperation. However, many of its proposals have not been implemented by churches, and many Christian faithful are unaware of its recommendations, said Bartholomeos. "The result is that what we have said is not matched by our actions, which damages the credibility of our churches, and gives the impression à that we are incapable of finding solutions to current problems," the Patriarch stated. In February 2008, the president of CEC, the Rev. Jean-Arnold de Clermont, proposed the creation of a Council of European Churches that would also include the Catholic Church. Speaking to journalists at the start of the Lyon assembly, de Clermont, a French Protestant pastor, urged steps to increase collaboration with the Catholic Church as well as with Evangelical groups. "There is already a structure for cooperation between CEC and the Roman Catholic Church but this is not enough," said de Clermont. "The world of today couldn't care less about our [Christian] disputes. We need to have a common voice of the Christian churches in Europe." The history of CEC goes back to January 1959, when representatives from 45 Protestant and Orthodox churches in 20 countries in Eastern and Western Europe gathered in Nyborg, Denmark. During the Cold War, CEC helped bridge the divide between East and West. In recent years, the church grouping has played an active role in representing churches to institutions such as the European Union, the Strasbourg-based Council of Europe and the Organization for Security and Cooperation in Europe.
© 1994 - 2009 Ecumenical News International.
Ecumenical News International, PO Box 2100
Ecumenical News International, PO Box 2100
Sunday, July 19, 2009
lording over laziness
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Today was a simple enough run. There were times when the miles moves swiftly enough and then other times when they lagged. As it turns out sweat is both the grease that keeps the wheels moving and the steam which overheats the engine.
Saturday, July 18, 2009
A Small Rule is Better Than No Rule
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I had almost given up on my monthly mileage goal because I was missing some regular runs because of all the remodeling going on at home. Then yesterday I realized I was half way to my goal and I still have two weeks of running. I then started crunching numbers and realized with a few strong runs like 3 a week I can meet my mileage goal. Never underestimate the impact of small amounts of effort or occasional bursts in performance. They all add up. Too often we tend to write off small tasks as insignificant not appreciating they are the foundation of greater effort and are the training arena where the work really gets done. They serve to motivate as something even the smallest thing is getting done. Too often we abstain from doing anything hiding behind some egotism and false sense of perfection and attention to detail. Just get it done.
God is trying to get our attention
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the smiling of the resposed elder joseph
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Source:http://molonlabe70.blogspot.com/2009/07/why-is-that-smile-of-elder-joseph-is.html
Source: http://vatopaidi.wordpress.com/2009/07/05/%EF%BB%BF%CE%B3%CE%B9%CE%B1%CF%84%CE%AF-%CF%84%CE%BF-%CF%87%CE%B1%CE%BC%CF%8C%CE%B3%CE%B5%CE%BB%CE%BF-%CF%84%CE%BF%CF%85-%CE%B3%CE%AD%CF%81%CE%BF%CE%BD%CF%84%CE%BF%CF%82-%CE%B9%CF%89%CF%83%CE%AE%CF%86/
Honorable Mr. Papanicolaou,
A few hours after the burial of Elder Joseph, you published in your website an article with the title "the funeral of blessed Elder Joseph of Vatopedi" - "Smile from Eternity" describing with few words the event with the help of a few photographs. The photograph of the reposed, smiling not only with his lips but with the full expression of his face, has greatly impressed the world as we see it from the articles and comments in many websites. In fact one could meet people who just reposed with a bright face, or peaceful expression, or with deep restful repose but where is the smile? On one side the spiritual fathers say that the hour of death is frightful for man, on the other side we read in "Gerontika" (Elder Literature) that even the most advanced in the spiritual life through humility they would not lose their courage before they passed on to the other life where there is no more danger. Moreover the elder Joseph suffered from his heart and was greatly tormented by the sickness, so how then did he pose smiling?
The answer is: NO, he did not repose smiling, but SMILED AFTER HIS REPOSE.
From discussions with some fathers of the monastery we bring you the facts of the event.
The two monks who were with him till the last moment, ran to inform Elder Ephraim and the rest of the fathers and did not pay attention to the reposed, who was indeed with his mouth partly open.
They therefore came to prepare him according to the monastic formality. Elder Ephraim ordered not to cover his face. The fathers tried to close his mouth, but it was too late, the mouth would stay open, in fact they tied gauze around to hold his mouth closed, but after they would remove it the mouth would reopen. Some forty five minutes had passed since his repose.
Elder, it will look ugly this way with his mouth open, what should we do?
As he is, do not cover his face!
They stitched the monastic mandya (cloak) as is the custom.
The whole process to put the mandya and stitch it, took some forty five minutes more. They then cut the material around his face, by order, and they found the elder like at last all see him, smiling. Did he hear them and granted them this small favour, so that he may not sadden them? Or did he want to give us an idea of what he saw and the condition in which he is after his departure from the present life?The smile of elder Joseph is the first supernatural event after his repose, and has become a great consolation to all of us.
Panagiotis Koutsou
Honorable Mr. Papanicolaou,
A few hours after the burial of Elder Joseph, you published in your website an article with the title "the funeral of blessed Elder Joseph of Vatopedi" - "Smile from Eternity" describing with few words the event with the help of a few photographs. The photograph of the reposed, smiling not only with his lips but with the full expression of his face, has greatly impressed the world as we see it from the articles and comments in many websites. In fact one could meet people who just reposed with a bright face, or peaceful expression, or with deep restful repose but where is the smile? On one side the spiritual fathers say that the hour of death is frightful for man, on the other side we read in "Gerontika" (Elder Literature) that even the most advanced in the spiritual life through humility they would not lose their courage before they passed on to the other life where there is no more danger. Moreover the elder Joseph suffered from his heart and was greatly tormented by the sickness, so how then did he pose smiling?
The answer is: NO, he did not repose smiling, but SMILED AFTER HIS REPOSE.
From discussions with some fathers of the monastery we bring you the facts of the event.
The two monks who were with him till the last moment, ran to inform Elder Ephraim and the rest of the fathers and did not pay attention to the reposed, who was indeed with his mouth partly open.
They therefore came to prepare him according to the monastic formality. Elder Ephraim ordered not to cover his face. The fathers tried to close his mouth, but it was too late, the mouth would stay open, in fact they tied gauze around to hold his mouth closed, but after they would remove it the mouth would reopen. Some forty five minutes had passed since his repose.
Elder, it will look ugly this way with his mouth open, what should we do?
As he is, do not cover his face!
They stitched the monastic mandya (cloak) as is the custom.
The whole process to put the mandya and stitch it, took some forty five minutes more. They then cut the material around his face, by order, and they found the elder like at last all see him, smiling. Did he hear them and granted them this small favour, so that he may not sadden them? Or did he want to give us an idea of what he saw and the condition in which he is after his departure from the present life?The smile of elder Joseph is the first supernatural event after his repose, and has become a great consolation to all of us.
Panagiotis Koutsou
Thursday, July 16, 2009
"emptied of their Orthodox people..."
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Tuesday, July 14, 2009
Running the Long Haul
Monday, July 13, 2009
First their were Byzantines then there just was...
the following was copied from cradle orthodox blog
Connecticut’s 5th Century Church by John GallagerExcerpts (Full story here)In the stillness of Cockaponset State Forest, southern Connecticut, near the town of Guilford, masterfully carved from solid rock, stands North America’s oldest Christian church. Recent epigraphic evidence found here suggests that it is 1500 years old, and linked to a voyage of Christian Byzantine monks who fled from North Africa during the 5th Century, in the wake of the Vandal invasions.Greek and North African inscriptions, Greek cupule patterns in the form of Chrismons (monograms of Christ), baptismal fonts, a cathedra or throne, candelabras and an altar have been found at the site.To understand the origins and reasons behind this 1600 year-old undertaking, something about the history of the Early Christian Church during this period is needed. By 430 AD, more than 600 bishops operated across North Africa, mostly in Tunisia, where Christianity sank its roots in the Dark Continent at the ancient Phoenician port-city of Carthage. From the beginning, the new faith was a tale of violence and heresy. Under Emperors Decius (249 to 250), Valerian (257 to 259) and Diocletian (245 to 313), many Christians everywhere were arrested, tried and executed on charges of theological or political subver-sion, because they characterized the deities of all other faiths as “devils” and called for the downfall of the Roman state.The author wrote of destruction by fire, looting, and the eventual escape of the monastic community “toward the setting sun,” to Asq-Shamal, or the Northern Land, in several ships. “Across the void of waves,” guided by a “cross-staff by which to sight positions of the sun and presumably the stars, and using calculations known only to their “helmsman,” they crossed the Mid-Atlantic Ocean.After months at sea, they made landfall in an unknown country, then “ventured into the wilderness.”Incised into the flame-shaped baptismal font are nine holes for candles. Eight holes, when containing lighted candles at Easter, could have represented the eighth day after the Crucifixion, the Resurrection, the beginning of the New Era, also signifying a second (spiritual) birth for baptized Christians.The flame shape represents the Holy Spirit received at Baptism. The ninth hole in the middle of the font stands for the Paschal candle, symbolic of Christ. Here the elderly were baptized by effusion, or the pouring of water over their heads.
Casting Pearls Before Swine
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Saturday, July 11, 2009
Dr. Steven Brem Neuro Suregeon Extraordinare--Meningioma GONE
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Euphemia the Great Martyr
In 451, during the reign of the Sovereigns Marcian and Pulcheria, the Fourth Ecumenical Council was convoked in Chalcedon against Eutyches and those of like mind with him. After much debate, the Fathers who were the defenders of Orthodoxy, being 630 in number, agreed among themselves and with those who were of contrary mind, to write their respective definitions of faith in separate books, and to ask God to confirm the truth in this matter. When they had prepared these texts, they placed the two tomes in the case that held Saint Euphemia's relics, sealed it, and departed. After three days of night-long supplications, they opened the reliquary in the presence of the Emperor, and found the tome of the heretics under the feet of the Martyr, and that of the Orthodox in her right hand.
Apolytikion in the Third Tone
O Euphemia, Christ's comely virgin, thou didst fill the Orthodox with gladness and didst cover with shame all the heretics; for at the holy Fourth Council in Chalcedon, thou didst confirm what the Fathers decreed aright. O all-glorious Great Martyr, do thou entreat Christ God that His great mercy may be granted unto us.
Kontakion in the Second Tone
You made fervent effort in your struggles of trial, in your struggles of faith for Christ your bridegroom. But even now, intercede with the Theotokos that the heresies and insolence of enemies be trod beneath the feet of our rulers, O All Praised, who received and kept the Decree of the 630 God-bearing Fathers.
(goarch.com)
Apolytikion in the Third Tone
O Euphemia, Christ's comely virgin, thou didst fill the Orthodox with gladness and didst cover with shame all the heretics; for at the holy Fourth Council in Chalcedon, thou didst confirm what the Fathers decreed aright. O all-glorious Great Martyr, do thou entreat Christ God that His great mercy may be granted unto us.
Kontakion in the Second Tone
You made fervent effort in your struggles of trial, in your struggles of faith for Christ your bridegroom. But even now, intercede with the Theotokos that the heresies and insolence of enemies be trod beneath the feet of our rulers, O All Praised, who received and kept the Decree of the 630 God-bearing Fathers.
(goarch.com)
Thursday, July 9, 2009
Turkish Artificial Phobias Hurriyet Daily News
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Opinion
Halki Seminary
It can be perfectly argued by "nationalist" opponents of the reopening of the Greek Orthodox Halki (Heybeliada) Seminary on the island of Heybeliada that, since headed by the right to elect their own religious leader or mufti, Greece has been denying the religious rights of the Muslim and ethnic Turkish minority living in that country in violation of the Lausanne Treaty, there can be no obligation for Turkey to reopen the seminary within the framework of the rights provided to the Greek Orthodox minority of Istanbul.But, can there be the practice of tit for tat, or reciprocity in human rights? Has Greece "obtained" the right to forcefully evict the Muslim and Turkish minority living in western Thrace to Turkey because an idiotic nationalistic and radical mob staged shameful events on September 6-7, 1955 and forced most of the Greek Orthodox residents of Istanbul flee to Greece? Or, can Turkey "obtain" the right to withdraw the Turkish nationality of its Greek Orthodox population traveling to Greece or outside the country and staying for more than just few months because until recently Greece was applying the same inhumane treatment to its Muslim and ethnic Turkish population traveling to Turkey?The violation of human rights of a minority by one country cannot be the pretext of the violation of the human rights of another minority in a neighboring country. There can be no such reciprocity even if the rights of the two minorities might have been regulated in a corresponding manner with the same, in our case Lausanne, international treaty. After all, under the principle of constitutional citizenship, all citizens of a country must have equal rights. Furthermore, under international minority norms, rather than being considered a "potential threat" and having their rights restricted on the understanding obsessed by certain phobias, the minorities of this country must be accorded with some "additional" rights to preserve and promote their ethnic, religious, cultural, or whatever differences.One of the key phobias in some segments of this country, regarding the dwindling Greek Orthodox minority, is the "ecumenical status" of the Greek Orthodox Patriarchate. With the claim that the patriarchate is a "national institution," Turkey has been categorically objecting to the patriarchate being considered or even referred to with the ecumenical title that dates back to pre-republic times. What is the loss for Turkey if the country acknowledges the fact that all around the world the patriarchate is considered as ecumenical, that it is universal? On the contrary, Turkey should be proud that as a national institution of our country, the patriarchate enjoys such recognition. Still, a phobia that the patriarchate could turn into a second Vatican is crippling the ability of many Turks from seeing where the interests of the country indeed lie.Second Vatican phobiaThe Halki Seminary quandary is a by-product of that obsession, of course, in addition to the phobia that should the Greek Orthodox be allowed an educational institution independent from the Education Ministry or the Higher Education Council, or YÖK, the country may have to battle similar demands from Islamist groups. There is, of course a difference between the two religions. In one there is no clergy. Besides, more than enough people every year graduate from theological high schools, or the Imam Hatips, and theology departments of universities. However, in the Greek Orthodoxy, there is a clergy class and only those graduating from a theology school can be ordained into the church as a clergy-man. The first difficulty of the Greek Orthodox Patriarchate in Turkey is the dwindling Greek Orthodox population. The second problem is that Halki has been closed since 1971 and the patriarchate is having difficulty in finding sufficient new additions to its staff. Even a new patriarch could only be elected after being made a Turkish citizen by the Council of Ministers, because under our laws, only a Turkish national can be elected as patriarch to our "national institution" - the patriarchate.While the country is once again debating the reopening of the Halki Seminary as a "Heybeliada Minority Vocational High School," that is as a vocational secondary school affiliated to the Education Ministry, Turkey should manage to rid itself from artificial phobias, act with reason and take some practical steps in comforting our Greek Orthodox minority with an awareness of the problems it faces because of their dwindling numbers. After all, there can be no reciprocity in human rights.
Halki Seminary
It can be perfectly argued by "nationalist" opponents of the reopening of the Greek Orthodox Halki (Heybeliada) Seminary on the island of Heybeliada that, since headed by the right to elect their own religious leader or mufti, Greece has been denying the religious rights of the Muslim and ethnic Turkish minority living in that country in violation of the Lausanne Treaty, there can be no obligation for Turkey to reopen the seminary within the framework of the rights provided to the Greek Orthodox minority of Istanbul.But, can there be the practice of tit for tat, or reciprocity in human rights? Has Greece "obtained" the right to forcefully evict the Muslim and Turkish minority living in western Thrace to Turkey because an idiotic nationalistic and radical mob staged shameful events on September 6-7, 1955 and forced most of the Greek Orthodox residents of Istanbul flee to Greece? Or, can Turkey "obtain" the right to withdraw the Turkish nationality of its Greek Orthodox population traveling to Greece or outside the country and staying for more than just few months because until recently Greece was applying the same inhumane treatment to its Muslim and ethnic Turkish population traveling to Turkey?The violation of human rights of a minority by one country cannot be the pretext of the violation of the human rights of another minority in a neighboring country. There can be no such reciprocity even if the rights of the two minorities might have been regulated in a corresponding manner with the same, in our case Lausanne, international treaty. After all, under the principle of constitutional citizenship, all citizens of a country must have equal rights. Furthermore, under international minority norms, rather than being considered a "potential threat" and having their rights restricted on the understanding obsessed by certain phobias, the minorities of this country must be accorded with some "additional" rights to preserve and promote their ethnic, religious, cultural, or whatever differences.One of the key phobias in some segments of this country, regarding the dwindling Greek Orthodox minority, is the "ecumenical status" of the Greek Orthodox Patriarchate. With the claim that the patriarchate is a "national institution," Turkey has been categorically objecting to the patriarchate being considered or even referred to with the ecumenical title that dates back to pre-republic times. What is the loss for Turkey if the country acknowledges the fact that all around the world the patriarchate is considered as ecumenical, that it is universal? On the contrary, Turkey should be proud that as a national institution of our country, the patriarchate enjoys such recognition. Still, a phobia that the patriarchate could turn into a second Vatican is crippling the ability of many Turks from seeing where the interests of the country indeed lie.Second Vatican phobiaThe Halki Seminary quandary is a by-product of that obsession, of course, in addition to the phobia that should the Greek Orthodox be allowed an educational institution independent from the Education Ministry or the Higher Education Council, or YÖK, the country may have to battle similar demands from Islamist groups. There is, of course a difference between the two religions. In one there is no clergy. Besides, more than enough people every year graduate from theological high schools, or the Imam Hatips, and theology departments of universities. However, in the Greek Orthodoxy, there is a clergy class and only those graduating from a theology school can be ordained into the church as a clergy-man. The first difficulty of the Greek Orthodox Patriarchate in Turkey is the dwindling Greek Orthodox population. The second problem is that Halki has been closed since 1971 and the patriarchate is having difficulty in finding sufficient new additions to its staff. Even a new patriarch could only be elected after being made a Turkish citizen by the Council of Ministers, because under our laws, only a Turkish national can be elected as patriarch to our "national institution" - the patriarchate.While the country is once again debating the reopening of the Halki Seminary as a "Heybeliada Minority Vocational High School," that is as a vocational secondary school affiliated to the Education Ministry, Turkey should manage to rid itself from artificial phobias, act with reason and take some practical steps in comforting our Greek Orthodox minority with an awareness of the problems it faces because of their dwindling numbers. After all, there can be no reciprocity in human rights.
Tuesday, July 7, 2009
Archon News
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Archon News
Cultural Minister says Turkey aims to reopen Halki Seminary
Istanbul, Turkey7/6/2009The Orthodox Theological Seminary of Halki is to be reopened, according to Turkish Culture Minister Ertugrul Gunay, adding that they are searching for a formula to integrate the school into Turkey's university system. "Although we have not finalized a decision in the Cabinet, my personal impression is that we are going to open the seminary," said Gunay, speaking on Kanal 24 television.Ankara has been long pressed by the Archons of the Order of Saint Andrew, The European Union, and the United States to re-open the seminary to prove their respect for religious freedom rights for the dwindling Christian minority. U.S. President Barack Obama openly expressed the issue during his address to the Turkish Parliament in April, saying, "Freedom of religion and expression lead to a strong and vibrant civil society that only strengthens the state, which is why steps like reopening the Halki Seminary will send such an important signal inside Turkey and beyond."The Turkish government would have to change existing laws to reopen the seminary. According to news reports, the education ministry recently came up with a report listing different options to reach that aim. One would be to have the school function as an institution or a foundation, while another way could be to tie the seminary directly to the education ministry and the board of higher education."With the opening of the school, we strengthen ourselves and at the same time render a service to our own citizens on the way towards the EU," Minister Gunay told NTV, another news channel.The century-old seminary was forcibly closed in 1971, depriving the Ecumenical Patriarchate its only facility to train clergy in Turkey for nearly four decades now.
Cultural Minister says Turkey aims to reopen Halki Seminary
Istanbul, Turkey7/6/2009The Orthodox Theological Seminary of Halki is to be reopened, according to Turkish Culture Minister Ertugrul Gunay, adding that they are searching for a formula to integrate the school into Turkey's university system. "Although we have not finalized a decision in the Cabinet, my personal impression is that we are going to open the seminary," said Gunay, speaking on Kanal 24 television.Ankara has been long pressed by the Archons of the Order of Saint Andrew, The European Union, and the United States to re-open the seminary to prove their respect for religious freedom rights for the dwindling Christian minority. U.S. President Barack Obama openly expressed the issue during his address to the Turkish Parliament in April, saying, "Freedom of religion and expression lead to a strong and vibrant civil society that only strengthens the state, which is why steps like reopening the Halki Seminary will send such an important signal inside Turkey and beyond."The Turkish government would have to change existing laws to reopen the seminary. According to news reports, the education ministry recently came up with a report listing different options to reach that aim. One would be to have the school function as an institution or a foundation, while another way could be to tie the seminary directly to the education ministry and the board of higher education."With the opening of the school, we strengthen ourselves and at the same time render a service to our own citizens on the way towards the EU," Minister Gunay told NTV, another news channel.The century-old seminary was forcibly closed in 1971, depriving the Ecumenical Patriarchate its only facility to train clergy in Turkey for nearly four decades now.
Monday, July 6, 2009
Arab Hopsitality and Hope
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Sunday, July 5, 2009
Address by His All Holiness Ecumenical Patriarch Bartholomew to His Beatitidue Patriarch Kirill
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POSTED ON: http://theorthodoxchurch.info/blog/news/2009/07/address-of-patriarch-bartholomew-to-patriarch-kiril/
ADDRESS By His All Holiness Ecumenical Patriarch Bartholomew During the Formal Reception Of His Beatitude Patriarch Kirill of Moscow In the Hall of the Throne
Your Beatitude and All-Holy Patriarch Kirill of Moscow and All-Russia, dearly beloved Brother and Concelebrant in the Holy Spirit, welcome to Constantinople, New Rome, whence came the light of the Gospel to Your great homeland! We welcome – both you and your honorable Patriarchal entourage – to the See of the Ecumenical Patriarchate.This visit, Your Beatitude, being your first journey as Patriarch to the court of the Mother Church, which you have of course visited repeatedly in the past, in another capacity, comprises for us as well as for the Holy and Sacred Synod of the Ecumenical Throne cause for great joy and profound sentiment. After your joyful and hopeful, while at the same time entirely deserved, election and enthronement only a few months ago for the holy Patriarchal Throne of Moscow and All-Russia, succeeding your much blessed and deeply mourned predecessor, our beloved Brother Alexy II, behold today we have you with us in person as a dear brother, filled with grace, bearing peace, conveying love and piety from the most holy Church of Russia, its venerable Hierarchy and faithful Russian people. “How wonderful are your steps,” holy and beloved Brother, “as they walk in the gospel of love, announcing the good news!” May your arrival andsojourn here be blessed. “Blessed is He that comes in the name of the Lord!”
Our acquaintance, Your Beatitude, is old. We encountered you, still in your youth as a hopeful Archimandrite, representing the Russian Church at the World Council of Churches as well as at other inter-church bodies and conferences; and later as Bishop, even as Archbishop, of Vyborg but especially as Metropolitan of Smolensk, responsible for the Office of External Ecclesiastical Relations of your Patriarchate, in which capacity we were pleased to cooperate with you closely on repeated occasions. In your person we discerned the much-talented ecclesiastical man, the skilled manager of sensitive matters of the Church, the distinguished theologian and honorable laborer of the Gospel. In this way, when the electoral body looked upon you to assume the responsibility and honor as the successor of the Patriarchal and most holy Church of Russia, we were not surprised. For we observed the natural progression of matters, sincerely rejoicingand glorifying the all-holy name of God, who deemed worthy to place you as the bright lamp over the great and holy Church of Russia.
Thus, we welcome you, Your Beatitude – precisely 420 years after the elevation of your blessed predecessor Metropolitan Job to Patriarch of Moscow and All-Russia by our blessed predecessor Ecumenical Patriarch Jeremiah II the Great – with a profound sense of fervent love and wholehearted honor. For we welcome the successor of that Job, of the martyr Philip, the theologian Philaret, the wise Plato, the great and equal to the Apostles Innocent, the holy and patient Tichon, as well as numerous Patriarchs who glorified your Throne with their virtue, wisdom, holiness, martyrdom and confession of Christ. We are certain that their souls rejoice at your promotion and their holy prayers are with us all at this hour.
Your Beatitude, you have been called to the helm of the Patriarchate of Moscow and All-Russia not of course under the harsh conditions of your venerable predecessors, from St. Tichon to your immediate predecessor Alexy II, but also not in bright or cloudless days for our world. A spiritual crisis, a moral crisis, a financial crisis and indeed a crisis with many names characterizes our world from one end to another. It is true that militant atheism has retreated almost everywhere; yet the practical atheism of self-sufficiency, insensitivity and material pleasure are alive and strong. Supposedly in the name of God, the sounds of war are still heard, the blood of people is still shed, and numerous populations are uprooted and rendered refugees. Religious and nationalistic fanaticism is increasing, nations exchange hands, human beings are humiliated and ridiculed in dark “trafficking,” women and children are abused, drugs are pushed. At the same time, Christians – instead of remaining unified and working together in one spirit and one heart so that the hope that is within us may prove a convincing word – are troubled by divisions, disagreements and trivialities both on a pan-Christian level as well as (which is worse) on the inter-Orthodox level. Yet, this renders us greatly responsible before the Arch-Shepherd Christ, who demands us to have love, peace and unity among us in order that our light may shine before the world and that all people may be directed to the Father of Lights by means of our good deeds and example.
Nevertheless, Your Beatitude and dear Brother, we have before us the common decisions of the blessed Synaxis of the Primates of the most holy Orthodox Churches held last October at the Phanar, with the participation and unanimous agreement also of your predecessor, the late Patriarch Alexy. These decisions were taken in light of the Holy and Great Synod of Orthodoxy, giving us a fitting witness as one family, so to speak, before the Christian world as well as to those outside of Christianity, who are in great uncertainty, confusion and anxiety. The common Pre-Conciliar Conference held only a few days ago in Geneva, together with the prevailing spirit of unity and love as well as its pious and unanimous decisions, not only grant us much hope but at the same time also comprise a model for the future.Your Beatitude! You were born into a priestly family, you were nurtured by the piety of your priestly father, so that the Pauline words also hold true for you: “You have known the sacred letters from childhood, and these are able to enlighten you for salvation through faith in Christ Jesus.” (2 Tim. 3.15) When you were born, there was still “deep night”; and while you were a child, you experienced the horrible persecution that broke out exactly fifty years ago against the Church. You matured in difficult days, being molded as iron in the fire. All this was divine dispensation in order that you may be well prepared and qualified in ecclesiastical matters, gaining training and invaluable experience for the struggle that you have assumed upon your shoulders with the great burden of Patriarchal responsibility for the difficult and critical times that lie ahead. Your qualifications, together with your broad education, your spiritual cultivation, the open horizons of your thought, your manifold virtue, your numerous acquaintances throughout the world, as well as the confidence and love of your Hierarchy, clergy and laity, bode brightly for a fruitful Patriarchal tenure. We assure you that we are beside you. We extend to you a hand of sincere love and unfeigned cooperation. We are ready to work with you, in the context of canonical order and the ages-old and sacred ecclesiastical traditions, in directness of heart before God, for the benefit not only of our two Churches, but of the entire Orthodox and Christian world.
Welcome, then, Your Beatitude and beloved Brother. We pray that your visit here will be the first in a series of many blessed such occasions. Our fraternal embrace will always be open to you and your honorable coworkers in the Lord. May your years be many and healthy!
Source:
Your Beatitude and All-Holy Patriarch Kirill of Moscow and All-Russia, dearly beloved Brother and Concelebrant in the Holy Spirit, welcome to Constantinople, New Rome, whence came the light of the Gospel to Your great homeland! We welcome – both you and your honorable Patriarchal entourage – to the See of the Ecumenical Patriarchate.This visit, Your Beatitude, being your first journey as Patriarch to the court of the Mother Church, which you have of course visited repeatedly in the past, in another capacity, comprises for us as well as for the Holy and Sacred Synod of the Ecumenical Throne cause for great joy and profound sentiment. After your joyful and hopeful, while at the same time entirely deserved, election and enthronement only a few months ago for the holy Patriarchal Throne of Moscow and All-Russia, succeeding your much blessed and deeply mourned predecessor, our beloved Brother Alexy II, behold today we have you with us in person as a dear brother, filled with grace, bearing peace, conveying love and piety from the most holy Church of Russia, its venerable Hierarchy and faithful Russian people. “How wonderful are your steps,” holy and beloved Brother, “as they walk in the gospel of love, announcing the good news!” May your arrival andsojourn here be blessed. “Blessed is He that comes in the name of the Lord!”
Our acquaintance, Your Beatitude, is old. We encountered you, still in your youth as a hopeful Archimandrite, representing the Russian Church at the World Council of Churches as well as at other inter-church bodies and conferences; and later as Bishop, even as Archbishop, of Vyborg but especially as Metropolitan of Smolensk, responsible for the Office of External Ecclesiastical Relations of your Patriarchate, in which capacity we were pleased to cooperate with you closely on repeated occasions. In your person we discerned the much-talented ecclesiastical man, the skilled manager of sensitive matters of the Church, the distinguished theologian and honorable laborer of the Gospel. In this way, when the electoral body looked upon you to assume the responsibility and honor as the successor of the Patriarchal and most holy Church of Russia, we were not surprised. For we observed the natural progression of matters, sincerely rejoicingand glorifying the all-holy name of God, who deemed worthy to place you as the bright lamp over the great and holy Church of Russia.
Thus, we welcome you, Your Beatitude – precisely 420 years after the elevation of your blessed predecessor Metropolitan Job to Patriarch of Moscow and All-Russia by our blessed predecessor Ecumenical Patriarch Jeremiah II the Great – with a profound sense of fervent love and wholehearted honor. For we welcome the successor of that Job, of the martyr Philip, the theologian Philaret, the wise Plato, the great and equal to the Apostles Innocent, the holy and patient Tichon, as well as numerous Patriarchs who glorified your Throne with their virtue, wisdom, holiness, martyrdom and confession of Christ. We are certain that their souls rejoice at your promotion and their holy prayers are with us all at this hour.
Your Beatitude, you have been called to the helm of the Patriarchate of Moscow and All-Russia not of course under the harsh conditions of your venerable predecessors, from St. Tichon to your immediate predecessor Alexy II, but also not in bright or cloudless days for our world. A spiritual crisis, a moral crisis, a financial crisis and indeed a crisis with many names characterizes our world from one end to another. It is true that militant atheism has retreated almost everywhere; yet the practical atheism of self-sufficiency, insensitivity and material pleasure are alive and strong. Supposedly in the name of God, the sounds of war are still heard, the blood of people is still shed, and numerous populations are uprooted and rendered refugees. Religious and nationalistic fanaticism is increasing, nations exchange hands, human beings are humiliated and ridiculed in dark “trafficking,” women and children are abused, drugs are pushed. At the same time, Christians – instead of remaining unified and working together in one spirit and one heart so that the hope that is within us may prove a convincing word – are troubled by divisions, disagreements and trivialities both on a pan-Christian level as well as (which is worse) on the inter-Orthodox level. Yet, this renders us greatly responsible before the Arch-Shepherd Christ, who demands us to have love, peace and unity among us in order that our light may shine before the world and that all people may be directed to the Father of Lights by means of our good deeds and example.
Nevertheless, Your Beatitude and dear Brother, we have before us the common decisions of the blessed Synaxis of the Primates of the most holy Orthodox Churches held last October at the Phanar, with the participation and unanimous agreement also of your predecessor, the late Patriarch Alexy. These decisions were taken in light of the Holy and Great Synod of Orthodoxy, giving us a fitting witness as one family, so to speak, before the Christian world as well as to those outside of Christianity, who are in great uncertainty, confusion and anxiety. The common Pre-Conciliar Conference held only a few days ago in Geneva, together with the prevailing spirit of unity and love as well as its pious and unanimous decisions, not only grant us much hope but at the same time also comprise a model for the future.Your Beatitude! You were born into a priestly family, you were nurtured by the piety of your priestly father, so that the Pauline words also hold true for you: “You have known the sacred letters from childhood, and these are able to enlighten you for salvation through faith in Christ Jesus.” (2 Tim. 3.15) When you were born, there was still “deep night”; and while you were a child, you experienced the horrible persecution that broke out exactly fifty years ago against the Church. You matured in difficult days, being molded as iron in the fire. All this was divine dispensation in order that you may be well prepared and qualified in ecclesiastical matters, gaining training and invaluable experience for the struggle that you have assumed upon your shoulders with the great burden of Patriarchal responsibility for the difficult and critical times that lie ahead. Your qualifications, together with your broad education, your spiritual cultivation, the open horizons of your thought, your manifold virtue, your numerous acquaintances throughout the world, as well as the confidence and love of your Hierarchy, clergy and laity, bode brightly for a fruitful Patriarchal tenure. We assure you that we are beside you. We extend to you a hand of sincere love and unfeigned cooperation. We are ready to work with you, in the context of canonical order and the ages-old and sacred ecclesiastical traditions, in directness of heart before God, for the benefit not only of our two Churches, but of the entire Orthodox and Christian world.
Welcome, then, Your Beatitude and beloved Brother. We pray that your visit here will be the first in a series of many blessed such occasions. Our fraternal embrace will always be open to you and your honorable coworkers in the Lord. May your years be many and healthy!
Source:
Saturday, July 4, 2009
Get Ready to Run and Fly
Andrew of Crete Author of the Great Canon
Andrew of Crete Author of the Great Canon
July 4
July 4
Saint Andrew was from Damascus; his parents' names were George and Gregoria. He became a cleric and secretary of Theodore and Patriarch of Jerusalem; from this, he is called "the Jerusalemite." He was present at the Sixth Ecumenical Council in Constantinople, which was convoked in 680 during the reign of Emperor Constantine IV (668-685). He became deacon of the Great church in Constantinople, that is, the Church of the Holy Wisdom of God, then Archbishop of Crete. He reposed in 720 or 723. Beside his other sacred writings, he also composed various hymns, among which is the famous Great Canon, which is chanted during Great Lent (see the Thursday of the Fifth Week of the Fast).
Apolytikion in the Fourth Tone
The truth of things hath revealed thee to thy flock as a rule of faith, an icon of meekness, and a teacher of temperance; for this cause, thou hast achieved the heights by humility, riches by poverty. O Father and Hierarch Andrew, intercede with Christ God that our souls be saved.
Kontakion in the Second Tone
While trumpeting forth the songs of God with clarity, thou also didst prove a blazing light for all the world, O most righteous Andrew, who shonest with the light of the Trinity. Wherefore, we all cry out to thee: Cease not to entreat the Master for us all.
Reading courtesy of Holy Transfiguration Monastery
Apolytikion courtesy of Holy Transfiguration Monastery
Kontakion courtesy of Holy Transfiguration Monastery
Met. Jonah's new official title OCA News
OCA Holy Synod reestablishes Diocese of Washington and Diocese of New York-New Jersey
Posted 07/02
SYOSSET, NY [OCA Communications] -- On July 1, 2009, the Holy Synod of Bishops of the Orthodox Church in America met via teleconference, during which they reestablished, as separate dioceses, the Diocese of Washington and the Diocese of New York-New Jersey.
Declaring the Diocese of New York-New Jersey vacant, the hierarchs appointed His Beatitude, Metropolitan Jonah, to serve as Locum Tenens.
The Holy Synod of Bishops also decided that His Beatitude's title, effective immediately, is "Archbishop of Washington, Metropolitan of All America and Canada."
An official notification of these changes will be issued by the Holy Synod of Bishops shortly.
Posted 07/02
SYOSSET, NY [OCA Communications] -- On July 1, 2009, the Holy Synod of Bishops of the Orthodox Church in America met via teleconference, during which they reestablished, as separate dioceses, the Diocese of Washington and the Diocese of New York-New Jersey.
Declaring the Diocese of New York-New Jersey vacant, the hierarchs appointed His Beatitude, Metropolitan Jonah, to serve as Locum Tenens.
The Holy Synod of Bishops also decided that His Beatitude's title, effective immediately, is "Archbishop of Washington, Metropolitan of All America and Canada."
An official notification of these changes will be issued by the Holy Synod of Bishops shortly.
Friday, July 3, 2009
CNN Turk referendum on re-opening of Halki
Dear Fellow Orthodox Christians,
CNN Turk is currently conducting an electronic referendum on the topic of the reopening the Theological School of Halki. This is a major milestone in the struggle to reopen our Theological School. It would be a victory for all Orthdox Christians regardless of afficliation. Vote “yes” today.
CNN Turk is currently conducting an electronic referendum on the topic of the reopening the Theological School of Halki. This is a major milestone in the struggle to reopen our Theological School. It would be a victory for all Orthdox Christians regardless of afficliation. Vote “yes” today.
http://www.cnnturk.com/2009/turkiye/06/28/heybeliada.ruhban.okulu.aciliyor.mu/532826.0/index.html
Instructions: Cast your vote in the right column down towards the middle of the page. For those who do not speak Turkish, the poll is found in large letters "ANKET" with the question "Sizce Heybeliada Ruhban Okulu acilimail mi?" Yes in Turkish is EVET, then click on the red button below to cast your vote.
Please fowad this to all on your mailing list. Each vote counts!!! Inaction is a vote against.
In His service I remain
Instructions: Cast your vote in the right column down towards the middle of the page. For those who do not speak Turkish, the poll is found in large letters "ANKET" with the question "Sizce Heybeliada Ruhban Okulu acilimail mi?" Yes in Turkish is EVET, then click on the red button below to cast your vote.
Please fowad this to all on your mailing list. Each vote counts!!! Inaction is a vote against.
In His service I remain
Thursday, July 2, 2009
Contemporary Academic Theology (whatever that is)
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This most recent attempt by the OCA to begin anew without proper authority may find itself completely confounded and hopelessly lost. This attempt to start over by its own judgement is riddled with danger. Too many OCA church leaders and lay people from several jurisdictions discuss Orthodoxy and the course of the Orthodoxy with a nearsightedness. Their premise is convoluted due to their narrow and limited understanding of Orthodoxy. There are several Orthodox jurisdictions who are in fact experiencing an identity crisis and wish to drag the established Orthodox community into the mud. Their belief speaks more to their own uncertainty and far less to the state of the Mother Church. The recent comments and direction of the OCA is restricted to their own attempts to stop corruption within their own ranks and is indicative of their own division.
I am most concerned that they wish to take corrective action against the Ecumenical Throne. The OCA couldn't be trusted to manage it's own coffers! They couldn't be trusted with something as common, as futile, as money how could I being of sound mind and body, trust them with the direction of the Orthodox Church in the United States. They have yet decided who they are and who they want to be when they are all grown up. The Ecumenical Throne is continuing as it always has as the beacon and Light of the World. I hope Met. Jonah discontinues his quest for some misguided Patristic revival which risks to effectively cut itself off from its Orthodox roots. So while the OCA continues to spiral out of control it will no doubt continue to with its rhetoric which puts it at odds with the Ecumenical Throne effectively deepen the OCA's foundation in contemporary academic theology whatever that is.
Turkey to reopen Orthodox school shut 38 years ago: report
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28 June 2009, 13:54 CET
— filed under: Turkey, religion, Greece
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(ANKARA) - Turkey is planning to re-open a Greek Orthodox seminary that was shut down nearly four decades ago, Turkey's culture minister was quoted as saying Sunday.
The European Union, which Turkey is seeking to join, and the United States have long pressed Ankara to re-open the theology school on the island of Halki, off Istanbul, to prove respect for the rights of its tiny Christian minority.
Culture Minister Ertugrul Gunay said the government was inclined to re-open the school, even though a final decision was not yet made, the mass-selling Milliyet daily reported.
"Both my personal conviction and the general inclination I see is that the school will be opened," Gunay was quoted as saying.
"The school does not currently fit into our university system, but another formula will be worked out... There is no political problem," he said.
The minister explained the authorities were grappling with "the technical problem" on whether the seminary should have the status of a university or a vocational high school.
The century-old seminary was closed down in 1971, depriving the Eastern Orthodox Church, seated in Istanbul since Byzantine times, of its only facility to train clergy in Turkey.
The closure was the result of legislation bringing institutions of higher education under state control, an arrangement into which the seminary did not fit.
Gunay conceded that Turkish-Greek tensions over the island of Cyprus at the time were also a prominent factor behind the move.
"What happened in the past is left behind... We need to say new things now," he said.
Keen to boost its struggling EU membership bid, Ankara has in recent years moved to improve the rights of its tiny non-Muslim minorities, mainly Greeks, Armenians and Jews.
— filed under: Turkey, religion, Greece
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(ANKARA) - Turkey is planning to re-open a Greek Orthodox seminary that was shut down nearly four decades ago, Turkey's culture minister was quoted as saying Sunday.
The European Union, which Turkey is seeking to join, and the United States have long pressed Ankara to re-open the theology school on the island of Halki, off Istanbul, to prove respect for the rights of its tiny Christian minority.
Culture Minister Ertugrul Gunay said the government was inclined to re-open the school, even though a final decision was not yet made, the mass-selling Milliyet daily reported.
"Both my personal conviction and the general inclination I see is that the school will be opened," Gunay was quoted as saying.
"The school does not currently fit into our university system, but another formula will be worked out... There is no political problem," he said.
The minister explained the authorities were grappling with "the technical problem" on whether the seminary should have the status of a university or a vocational high school.
The century-old seminary was closed down in 1971, depriving the Eastern Orthodox Church, seated in Istanbul since Byzantine times, of its only facility to train clergy in Turkey.
The closure was the result of legislation bringing institutions of higher education under state control, an arrangement into which the seminary did not fit.
Gunay conceded that Turkish-Greek tensions over the island of Cyprus at the time were also a prominent factor behind the move.
"What happened in the past is left behind... We need to say new things now," he said.
Keen to boost its struggling EU membership bid, Ankara has in recent years moved to improve the rights of its tiny non-Muslim minorities, mainly Greeks, Armenians and Jews.
Wednesday, July 1, 2009
Role of bishop of Rome key to Catholic-Orthodox progress, pope says
POPE-ORTHODOX Jun-29-2009 (460 words)
xxxiRole of bishop of Rome key to Catholic-Orthodox progress, pope says
By Cindy Wooden
VATICAN CITY (CNS) -- A common understanding of the role the bishop of Rome played in the united Christianity of the first millennium is essential for resolving the question of the primacy of the pope in a united church, Pope Benedict XVI said.The pope met June 27 with Orthodox Metropolitan Emmanuel of France, Bishop Athenagoras of Sinope, who serves as the assistant metropolitan of Belgium, and Deacon Ioakim Billis of the Ecumenical Patriarchate of Constantinople.The three Greek Orthodox represented Ecumenical Patriarch Bartholomew of Constantinople at the evening prayer service closing the year of St. Paul June 28 and at the pope's Mass for the feast of Sts. Peter and Paul June 29.Meeting the delegation privately before the festivities began, the pope said the year of St. Paul was a year "of prayer, of reflection and of exchanging gestures of communion between Rome and Constantinople."The pope said the joint activities were the best way to honor St. Paul, who urged Christians "'to preserve the unity of the spirit through the bond of peace,' teaching us that there is 'only one body and one spirit.'"The participation of the Orthodox delegation in the late-June liturgies "reminds us of our common commitment to the search for full communion," Pope Benedict said."You already know this, but I am pleased to confirm today that the Catholic Church intends to contribute in every way to making it possible to re-establish full communion in response to Christ's will for his disciples," he said.Pope Benedict said the international Catholic-Orthodox dialogue commission would meet in October in Cyprus "to face a theme crucial for relations between the East and West, that is the 'role of the bishop of Rome in the communion of the church in the first millennium.'"Ecumenical experts believe agreement on how the pope, the bishop of Rome, exercised his ministry before Christianity split into East and West is essential for discovering the way the papacy could be exercised in the church if Catholics and Orthodox successfully reunite."I want the participants in the Catholic-Orthodox dialogue to know that my prayers accompany them and that this dialogue has the complete support of the Catholic Church," Pope Benedict told the Orthodox delegation."With all my heart, I hope that the misunderstandings and tensions encountered by the Orthodox delegates during the last plenary session of the commission have been overcome in fraternal love so that this dialogue will be more broadly representative of Orthodoxy," the pope said.At the last plenary gathering, held in Italy in 2007, the Russian Orthodox delegation walked out to protest the presence of a delegation from the Estonian Orthodox Church, recognized as autonomous by the Ecumenical Patriarchate of Constantinople but not by the Russian Orthodox Church.END
Interfax Patriach Kirill will visit Turkey
01 July 2009, 18:10
Patriarch Kirill hopes to improve relations with the Constantinople Patriarch during his visit to Turkey
Moscow, July 1, Interfax – The Russian Orthodox Church says the main objective of Patriarch Kirill of Moscow and All Russia’s visit to Turkey is restoring relations with the Constantinople Patriarchate and discussing moot points.“His Holiness Patriarch Kirill wants this visit to open a new page in relations with the Constantinople Patriarchate. We need to give up confrontation and conflicts and create a system of mutual trust as the local Orthodox Churches make one family,” head of the Department for External Church Relations Archbishop Hilarion of Volokolamsk has told journalists on Wednesday commenting on Patriarch Kirill’s meeting with Turkish Ambassador in Russia Halil Akinci. According to Archbishop Hilarion, future relations of the two Churches should exclude a situation similar to the one developed in Estonia in 1996. The Archbishop noted, then “Constantinople unilaterally proclaimed its jurisdiction and it resulted in a conflict situation, which still remains unsettled.” “We hope that Patriarchs of the two great Churches in fraternal communication will find the way to agree over the format of relations, format that will exclude such misunderstanding and be based on total mutual trust and fraternal love,” Archbishop Hilarion said. He also reminded that Patriarch Kirill had more than once pointed out that “victory” in the inter-Orthodox dialogue is impossible for only one of its participants. According to the Archbishop, such a dialogue should be aimed at victory, at achieving the result acceptable for all. “Patriarch Kirill will go to Constantinople with the warmest feelings and kind intentions. We hope this visit will also help the Constantinople Patriarch settle his inner problems and we expect this visit to be a success,” the Russian Church official said. Patriarch Kirill plans to visit Turkey on July 4-6, 2009.
Patriarch Kirill hopes to improve relations with the Constantinople Patriarch during his visit to Turkey
Moscow, July 1, Interfax – The Russian Orthodox Church says the main objective of Patriarch Kirill of Moscow and All Russia’s visit to Turkey is restoring relations with the Constantinople Patriarchate and discussing moot points.“His Holiness Patriarch Kirill wants this visit to open a new page in relations with the Constantinople Patriarchate. We need to give up confrontation and conflicts and create a system of mutual trust as the local Orthodox Churches make one family,” head of the Department for External Church Relations Archbishop Hilarion of Volokolamsk has told journalists on Wednesday commenting on Patriarch Kirill’s meeting with Turkish Ambassador in Russia Halil Akinci. According to Archbishop Hilarion, future relations of the two Churches should exclude a situation similar to the one developed in Estonia in 1996. The Archbishop noted, then “Constantinople unilaterally proclaimed its jurisdiction and it resulted in a conflict situation, which still remains unsettled.” “We hope that Patriarchs of the two great Churches in fraternal communication will find the way to agree over the format of relations, format that will exclude such misunderstanding and be based on total mutual trust and fraternal love,” Archbishop Hilarion said. He also reminded that Patriarch Kirill had more than once pointed out that “victory” in the inter-Orthodox dialogue is impossible for only one of its participants. According to the Archbishop, such a dialogue should be aimed at victory, at achieving the result acceptable for all. “Patriarch Kirill will go to Constantinople with the warmest feelings and kind intentions. We hope this visit will also help the Constantinople Patriarch settle his inner problems and we expect this visit to be a success,” the Russian Church official said. Patriarch Kirill plans to visit Turkey on July 4-6, 2009.
Questioning Ecumenical Patriachate Openly Contradicts Christ's Calling
This is indicative of the OCA's continued misunderstanding of what is evangelical. The tendency is to underplay and dismiss the pastoral care and missionary work within an Orthodox parish. It doesn't legitimise such care to the flock which the Greek Orthodox Church has done so effectively. Rather it slanders the GOA calling such evangelical or missionary work ethnocentric on the mild end and prejudice and discriminatory on the other end. (Let's not forget the Saints Cyril and Methodios were Greeks sent out by the Mother Church to preach the Good News to the Slavs). The position of the OCA is largely due I believe because envy of the great success the Greek Church has had in the United States. Could anyone honestly imagine the state of the Church in the Americas without the GOA? Hardly. The OCA begrudges the Greeks with their huge numbers, support of the Ecumenical Throne and financial success and political influence. All this while the OCA has spent the last 20 plus yeas misappropriating church donations to such a degree that its corruption could pale in comparision any ponsey scheme.
The OCA has tried to make its position about language and ethnic division but the OCA with all of its English services and ethnic cleansing is not flooded with the faithful. While the Greek Orthodox Church raises and cultivates clergy from among the faithful, the OCA seems bent on transplanting them from other faiths. Another reason why the OCA is off track is because it seems to misunderstand the holistic and complete understanding of evangelism. Failing to recognize that you cannot separate missionary work within the parish or among the faithful with evangelism outside of the community. They forsake the faithful in other jurisdictions of course for the promise yet to come in their own. They dismiss totally the ancient churches Constantinople, Anticoch, Alexandria, Jerusalem which have maintained the Faith until modern times no small task and not without great expense to the Martyrs. You cannot rationally put on par any of the more modern saints on any continent with the Church Fathers. Saint John Chrysostom, Saint Basil, Saint Gregory the Theologian, Saint Gregory of Nyssia, Saint John Climacus ...etc because it is from their teachings and legacy all others spring from.
Lastly, we are all called to live according to the Faith. We must to take up our cross daily and to witness and fully proclaim our faith among believers and non believers. What if the salt loses its saltiness? It may if we follow the path laid out by the OCA and other splinter groups. True evangelicalism is possible only when the faithful are living the Orthodox life not only in name. Only in knowledge which comes from cultivation and tending to the vineyard of the priest can we hope to being Orthodoxy as it was intended to the unbelievers. The current state of confusion and chaos demonstrated in the OCA is antithetical to the Orthodox Order. Remember Liturgy is a Taste of Heaven not an expression of ourselves. We cannot try and impose some affirmative action within the Church.
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