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Orthodox Christian devotion mitigates the pace of my path. I strive to inspire & embolden fellow Orthodox Christians to protect the Ecumenical Patriarchate. It is a moral imperative bound by love for His All-Holiness. I applaud the Archons who fight the good fight. I continue in prayer, openly protest any person, affiliation, jurisdiction, group or government which seeks to undermine its sovereignty.
Tuesday, June 30, 2009
Committing your step
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Monday, June 29, 2009
Turkish dail press accounces Halki will reopen!!!
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Theological School in Halki will reopenДата: 29 June 2009 :: 11:28:19
“The theological school in Halki will open,” read the titles of the Turkish daily newspapers Hürriyet and Milliyet, after the announcement of the Turkish minister of culture Ertuğrul Günay in an interview for the Turkish TV Channel 24: “The past is the past. Now we need to start dealing with new things.”
“There is one technical problem. If the School will function on a university level, it will need to be integrated in our higher education system. If we open it as a technical lyceum, it will start functioning as a technical school. I do not know what is the reached stage of negotiation, when it comes to this problem but I support its opening,” said the Turkish minister of culture and tourism.
Ertuğrul Günay added that “the school used to work but it was closed because of the tension around Cyprus. But now we need to send a new message – what belongs to the past, must remain there.”
The minister noted that the opening of the School is not a political topic and currently there are some technical difficulties, which need to be resolved. “The system of the School does not “match” with the existing higher education system but we will find a solution. We are not facing a political problem. The discussions are still taking place on a technical level. What is more preferable – people working on different positions in religious Orthodox institutions in Turkey, educated in Turkey or abroad? I believe that it is better for those positions to be taken by people, who received their education in our country,” said during the interview Mr. Günay.
Mr. Günay also said that during his meeting with new Moscow Patriarch in July, who will visit Turkey, present will also be the Ecumenical Patriarch Bartholomew.
“The theological school in Halki will open,” read the titles of the Turkish daily newspapers Hürriyet and Milliyet, after the announcement of the Turkish minister of culture Ertuğrul Günay in an interview for the Turkish TV Channel 24: “The past is the past. Now we need to start dealing with new things.”
“There is one technical problem. If the School will function on a university level, it will need to be integrated in our higher education system. If we open it as a technical lyceum, it will start functioning as a technical school. I do not know what is the reached stage of negotiation, when it comes to this problem but I support its opening,” said the Turkish minister of culture and tourism.
Ertuğrul Günay added that “the school used to work but it was closed because of the tension around Cyprus. But now we need to send a new message – what belongs to the past, must remain there.”
The minister noted that the opening of the School is not a political topic and currently there are some technical difficulties, which need to be resolved. “The system of the School does not “match” with the existing higher education system but we will find a solution. We are not facing a political problem. The discussions are still taking place on a technical level. What is more preferable – people working on different positions in religious Orthodox institutions in Turkey, educated in Turkey or abroad? I believe that it is better for those positions to be taken by people, who received their education in our country,” said during the interview Mr. Günay.
Mr. Günay also said that during his meeting with new Moscow Patriarch in July, who will visit Turkey, present will also be the Ecumenical Patriarch Bartholomew.
Sunday, June 28, 2009
Conversion to Orthodox the Mindset
The phenomena is well documented I concur. A word of caution here though...the "zeal" or more accurately the fervor with which converts defend the traditions of Orthodoxy is the same they used to defend and follow their heretical past. When an overwhelming number of leadership positions are filled by converts coming to be in the one true faith, and more important for the economy of the church, to lead it into the next generation it is worthy of a cautionary note. The conviction of their past faith or belief system was sought after with the same dedication they now user to promote Orthodoxy. I believe that a strong examination of the character type or personality type which tends to be an all or nothing having the same commitment whatever the cause. I am not talking about a Borderline Personality Disorder or any disorder in the clinical sense but it should not be easily dismissed. In the end we are all converts of course. Studies need to address the character which promotes such rigidity and later which tends to ostracize other followers. These well meaning humble converts who keep every fast very often are the first one’s to continue in their former tradition of overthrowing the ‘big church’. Not having been sufficiently purged of their “I can’t go straight to Jesus” mentality they soon reframe this to “I can practice Orthodoxy without a Mother Church. I can dismiss essential jurisdictional concerns and banish the ethnicity of those with which I am not a part.” Archbishop Kallistos Ware in his conversion was warned against joining the Greek Church because “he would never be accepted” and would have no “future” in it. IN his book he discusses how his mindset was not to lead or take over but to be a part a follower in the Orthodox Church. Likewise he denies ever having experienced resistance or discrimination for his Anglican roots. This is contrary to the experience of Peter Guilquist who arrived on the scene an already self proclaimed bishop. Perhaps pressure is applied or more correctly perceived based on the conscious or unconscious agenda of the convert. Orthodox living in a true sense is a continuous mellowing and rounding out of the person as he or she moves toward God. It is not a rigid Pharisaic adherence to stipulations and minutia.
Saturday, June 27, 2009
Ecumenical Patriarchate & Church Health In a Nutshell
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Friday, June 26, 2009
can't squeeze patience into a time slot
Archbishop of Canterbury Rowan Williams visits the Ecumenical Patriarchate
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Archbishop of Canterbury Rowan Williams visits the Ecumenical Patriarchate
"The Archbishop of Canterbury Dr. Rowan D. Williams visited the Ecumenical Patriarchate for three days and had meetings with the Ecumenical Patriarch Bartholomew and the Committee on Inter-Christian Relations. He also visited the Theological School of Halki and attended the Divine Liturgy at the Patriarchal Cathedral of St. George"
"The Archbishop of Canterbury Dr. Rowan D. Williams visited the Ecumenical Patriarchate for three days and had meetings with the Ecumenical Patriarch Bartholomew and the Committee on Inter-Christian Relations. He also visited the Theological School of Halki and attended the Divine Liturgy at the Patriarchal Cathedral of St. George"
Ecumenical Patriarch sends Delegation to Rome
http://www.zenit.org/article-26287?l=english For complete article follow link.
Will Attend Closing of Pauline Year
VATICAN CITY, JUNE 25, 2009 (Zenit.org).- Orthodox Patriarch Bartholomew I will send a delegation to Rome to celebrate the solemnity of Sts. Peter and Paul with Benedict XVI, and to close the Year of St. Paul.
"Orthodox Delegation to Visit Rome
Will Attend Closing of Pauline Year
VATICAN CITY, JUNE 25, 2009 (Zenit.org).- Orthodox Patriarch Bartholomew I will send a delegation to Rome to celebrate the solemnity of Sts. Peter and Paul with Benedict XVI, and to close the Year of St. Paul.
The visit reciprocates the habitual exchange of delegations for the respective patronal feasts in which the patriarch of Constantinople sends a delegation to Rome on June 29, the feast of Sts. Peter and St. Paul, and the Pope sends a delegation to Istanbul, Turkey, on Nov. 30, the feast of St. Andrew.In November 2006, Benedict XVI led the delegation himself, and last June Bartholomew I led the Orthodox delegation to Rome, which coincided with the opening of the Pauline Jubilee Year."
Greetings and Salutations
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Thursday, June 25, 2009
Running is soulful
I really enjoy the run when time is set as the goal and not distance because then there is no pushing. I simply put in the time and the beginning is just as exciting as the end. It enables me not to force the process and avoid injury. It teaches me to just settle into the run and not to rush to get through it. It becomes about the journey not the destination. The eventual completion is a secondary gain to the actual event:the run. Having the treadmill at home has proved to be very convenient and beneficial. I enjoy running at the Y but that requires my husband to watch the baby which interferes with his work and plans. I really try not to have running interfere with life except when preparing for a big race. I don't obsess about the run or the sport as it really is a very matter of fact part of my life.
It would be difficult to imagine how my life would look or what other areas of my life would be cultivated. As a side note, I did think a bit about karate while running today and I miss it but not enough to squeeze dojo time back into my nights or to cough up the extra money every month. If I really want to do it then I can practice my katas at home.
It is very important, imperative really, that running doesn't become some hollow secularized activity for alone time. It is integrally connected with my spiritual life and religious rule. When I am in the flow of the run it always brings me back to my relationship with God. Running meanders along the long quiet path to God where patience, effort and commitment bring forth the fruit of prayer where peace, joy and strength are commonplace. It is the long term view of living with God not the one time Pentecostal view of inoculation but rather the persistent reoccurring interplay and exchange with our Creator. The runners high or flow is the body catching up with the heart in the nous of the mind freeing up the soul to remember its Redeemer. Running is liberation from the distractions of this world and unites the body and material world with the bodiless, internal, eternal self: the soul. Running is soulful.
Met. Jonah and the Anglicans Church in N. Amer.
Below is the report as it is written on the ANCA website from their inaugural event. Please review text I have highlighted in red and bold. You may of course draw your own conclusions.
Orthodox Church Leader Rekindles Relationship with Anglicans
The leader of the Orthodox Church in North America has re-kindled the oldest ecumenical relationship in Christian history. Addressing delegates and attendees of the inaugural assembly of the Anglican Church in North America, His Beatitude, Metropolitan Jonah, said, “I am seeking an ecumenical restoration by being here today. This is God’s call to us.” This significant gesture represents the possibility of full communion being exchanged between the churches.
Metropolitan Jonah represents the North American branch of the Orthodox Church, a Christian denomination that has a long history of strong relationships with the Anglican Church. “We have to actualize that radical experience of union in Christ with one another,” Jonah said. Speaking for 45 minutes, the Metropolitan addressed the importance of looking past our differences in order to work together for mission. “Our unity transcends our particularity,” he said.
His Beatitude’s message was focused on unity but did not fail to address areas of contrasting beliefs between the two churches. Though united in upholding the authority of the Bible and uniqueness of Jesus Christ, the Orthodox Church and Anglican Church in North America have differing opinions on matters such as the ordination of women and other doctrinal issues. Despite this, the Metropolitan told the audience that “our arms are open wide.”
Following the speech, a representative of an Orthodox seminary, St. Vladimir’s, announced a cooperative effort with Nashotah House, an orthodox Anglican seminary, that would help further these ecumenical relationships and what Jonah described as a “new dialogue between the Orthodox Church in North America and the new Anglican province in North America.
The leader of the Orthodox Church in North America has re-kindled the oldest ecumenical relationship in Christian history. Addressing delegates and attendees of the inaugural assembly of the Anglican Church in North America, His Beatitude, Metropolitan Jonah, said, “I am seeking an ecumenical restoration by being here today. This is God’s call to us.” This significant gesture represents the possibility of full communion being exchanged between the churches.
Metropolitan Jonah represents the North American branch of the Orthodox Church, a Christian denomination that has a long history of strong relationships with the Anglican Church. “We have to actualize that radical experience of union in Christ with one another,” Jonah said. Speaking for 45 minutes, the Metropolitan addressed the importance of looking past our differences in order to work together for mission. “Our unity transcends our particularity,” he said.
His Beatitude’s message was focused on unity but did not fail to address areas of contrasting beliefs between the two churches. Though united in upholding the authority of the Bible and uniqueness of Jesus Christ, the Orthodox Church and Anglican Church in North America have differing opinions on matters such as the ordination of women and other doctrinal issues. Despite this, the Metropolitan told the audience that “our arms are open wide.”
Following the speech, a representative of an Orthodox seminary, St. Vladimir’s, announced a cooperative effort with Nashotah House, an orthodox Anglican seminary, that would help further these ecumenical relationships and what Jonah described as a “new dialogue between the Orthodox Church in North America and the new Anglican province in North America.
Wednesday, June 24, 2009
allergic reaction and no reaction to Met. Jonah
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I ended up running an easy 7 miles today. I decided to run for an hour. It was really relaxing. I also made an appointment with my physician who gave me a shot and two meds because of an allergic reaction to a wasp sting. I now have a script for an epi stick in case I get stung again. And NO i don't have a reaction to Met. Jonah's recent speech. I need to see or hear it in its entirety.
Training Principles
We have all heard this cliché I’m sure. I have also heard religious twist on this from my local bishop Metropolitan Alexious who said during a church banquet “Move while the Spirit is at work with you”. I try and approach my prayer life and church attendance with this cautionary note. I don’t plan missed church services for example because I know that unplanned obstacles present themselves often enough. The church calendar provides necessary benchmarks and a map for this journey called life.
Likewise my running/training follows similar patterns. Every aspect of life should reflect one’s faith and being an Orthodox Christian should necessitate this life style or orthopraxis. I have a fluid training schedule generally speaking. When training for a marathon there are benchmarks that are kept to prevent inadequate preparation. But most weeks and months I have loose guidelines for training. I don’t worry much about speed runs, long runs or tempo runs. Splits don’t dominate the run. Speed work happens on days I don’t have a lot of time to run or when I don’t want to run more than three or four miles. I run longer runs when I feel like going it easy or need more time to reflect or focus. There is that natural ebb and flow in the workout.
Here’s the first of two rules: run when I can. If I am able then my training is to run daily. I know that stuff happens for example last week I was quite ill for four days no run. Then yesterday I was stung by a hornet and my hand is the size of a balloon it doesn’t seem like I will be able to run today. So planned rest days are not part of my training because they are inevitable. This week with the low mileage would be like the week you taper slightly to build up and rest. What should not be tolerated is an inclination toward laziness: “I don’t feel like running or I feel like going to church”.
When I ‘document my training’, (rule two) it enables me to objectively note and track my training. I can then set mileage or time goals and monitor the well known necessary training components. It gives me perspective. Why run? Why train? Because it is the most concrete way that I can practice what I reach. It suits me well I am physically fit and mentally strong. I am not a person who is ailing.
Most importantly ,it is the most efficient way for me put into practice Biblical principles because let’s be honest it is not easy to run consistently for years. It’s not like pulling teeth but it takes effort, time, commitment, perseverance, dedication, diligence and stamina. One note on stamina it’s not really the physical type that newbies or non runners may think of it’s the type that keeps you running when you want to stop. Our running the race for the crown of glory demands these qualities if we are to finish. It provides practice for the very qualities which prepare us for the war we are waging.
Monday, June 22, 2009
antiochian and oca possible merger
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culture warrior
The culture of Orthodoxy-- 'Culture Warrior’
I feel for converts both lay and clergy who find themselves in the OCA. It makes a forum for authentic objectivity or reasonable thought a virtual impossibility and improbable for sure. It is the big tent mentality of progressivism where everyone is welcome to the OCA and together with a splinter group from the GOA laity they wish to do away with anything ethnic or any ties to the traditional church replacing it rather with a culture of nihilism.
I feel for converts both lay and clergy who find themselves in the OCA. It makes a forum for authentic objectivity or reasonable thought a virtual impossibility and improbable for sure. It is the big tent mentality of progressivism where everyone is welcome to the OCA and together with a splinter group from the GOA laity they wish to do away with anything ethnic or any ties to the traditional church replacing it rather with a culture of nihilism.
It is an awkward place where words like perogy (sorry for misspelling) are whispered and baklava may even be banned. Ok I jest but there is truth to this story. When you sign up emotionally and faithfully to the one true faith in an organization which from its inception unilaterally declared its autonomy from its own mother church and continues to claim it is the only venue for the convert or new believer is a difficult place for sure. The autonomy of the OCA is hardly recognized let alone legitimate. You cannot legitimize what is counterfeit. It should find itself a more humbler more grateful community which has not been cut off as it were.
Now somehow emboldened by its cleaning up after the old guard’s debacle of misappropriation of funds which spanned decades this regime disassociates itself from such wrong doings and with new arrogance perceives itself incorrectly as anointed. The leadership and various vocal laity and clergy are drafting carefully worded speeches to right the wrongs and discount their shady past. They are claiming their 'rights' are not being addressed and they are not being ministered to. They whine incessantly about being unfairly treated. They want leadership status for a group in many ways unsanctioned leadership plagued with defiance and controversy. Rebellion the great sin hidden behind a veil of false piety. They perceive themselves as the last great hope for the indigenous peoples and all catecumens alike.
The OCA do not claim to bear any responsibility in assisting the struggling churches abroad as they attempt to take the new world for themselves. Their finger wagging serves to distract from their unsubstantiated claims. They choose rather to attack the likes of me unable to take on the true debate with more capable official advocates. This doesn't keep their leadership and splinter groups from publicly ridiculing other jurisdictions, more powerful jurisdictions, as the OCA falters between attack and apology. They attempt to publicly diffuse the situation while the other hand is drafting more rhetoric.
There well may come a time a day when there is an America Patriarch when the OCA will be invited perhaps to play a role in that process but it will not come as a result of pressure or rhetoric. It will not come from some group who decided of themselves what they can or cannot do. The clerical leadership belong to an order and obedience is rule one.
The Ecumenical Throne will not be some trophy they can claim in their quest to be legitimate. Ishmael will never have the birthright of Isaac. In the unlikely event that the church decides to establish patriarchates I petition patriarchs for Cuba, Nicaragua, Canada, Texas gets their own, and let’s give one to Cameroon and Uganda.
Sunday, June 21, 2009
free speech found here!!
I have reconsidered not blogging anymore essentially because other blogs choose to censor their readers and commentators. I would only censor or omit obscene comments. Tomorrow i will resume to explore the great race we all find ourselves in. I hope all you athletes have been training. I have been off for three days do to illness but will be back tomorrow God willing.
Monday, June 15, 2009
And then there was none. Poof.
What if the airwaves just went quiet? What is if the Internet went dark? No more words, no opinions, no discussion, no nothing. I think I will try this for at least a while. I bet there is not even a hiccup not even one iota of difference. There will be no consequence or reaction. The only change is my own reformation. It seems absurd for me to continue to belch all these thoughts all this nonsense entering into the judgement of some and the dismissal of most. People have their convictions and just as I am set in my way. So as someone somewhere before me has said "bless and release". Good night America.
YMCA, Daycare Issues and Another PR
Saturday, June 13, 2009
consistency the life of champions
ultramarathon running not for the faint of heart
Dean Karnazes posted this on his blog. I wish I knew how to imbed. Sorry you'll just have to click the link. Next to running a ultra, any ultra a click should seem like well...nothing.
http://www.youtube.com/watch?v=NsoAQwhKKm0
Friday, June 12, 2009
Fountain of Youth or Puddle of Yuck
Thursday, June 11, 2009
Met. Jonah's push to become the 1st American Patriarch
I cannot remain silent during this time of great challenge to the dignity and sovereignty of the Ecumenical Throne; nor do I believe I should be.
This is my honest assessment.
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Essentially Met. Jonah's push to become the first American Patriarch is a geopolitical move. It is void of spiritual correctness and is indicative of a systemic illness which has plagued the OCA since its inception. Ontologically it is the result of their heretical and schismatic history. Their rebellion and defiance of Canon 28 goes unchallenged and unnoticed by the OCA clergy which is over 75% converts. Additionally the flames of rebellion are flamed by cradle Orthodox who are either of mixed marriage themselves or whose children have left the faith or have married outside the faith. They have not been purged of the protestant ideals of individualism and sanctimonious self righteous piety. What motivates Met. Jonah and others can be summed up in Latin as many object to the use of Greek: "Dividee et impera". Bishops and laity wish to disunite Orthodox Christians who are loyal to the Ecumenical Throne as a practicality. How else would Met. Jonah hope to usurp control for himself? If each jurisdiction establishes for itself distinct authority and territory 'independently owned and operated' he can essentially abolish any centralized control or direction all under the guise of service. Keeping the church in a state of stagnation. The Russian Orthodox Church is seemingly in agreement with Met. Jonah as they feel poised and ready to make a power grab. Their hope is similar to that of the Islamic world where they are simply waiting out the lifespan of the dwindling Orthodox minorities in their homelands and more importantly who patiently await the abandonment and disinterest of Orthodox Christians living abroad.
Wednesday, June 10, 2009
An Oath is an Oath Percisely Because it can not be Removed
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play time for mommy and mia
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ROC concerned with Constantinople Patriarchate
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News
08 June 2009, 11:31
Russian Orthodox Church is concerned with the ambitions of the Constantinople Patriarchate in France
Paris, June 8, Interfax - The Moscow Patriarchate Diocese of Korsun accuses the Constantinople Church in actions that constitute a threat to the Orthodoxy in France."At the same time there are also real threats to Orthodoxy in France, which make us all think deeply over its future as we see increasingly alarming tendencies," says the Message of the Diocese of Korsun to the Secretariat of the 4th Pan-Orthodox Pre-Council Conference opened on June 6 in Chambesy, Switzerland, published by Interfax-Religion.For the last several decades, two Orthodox jurisdictions are operative in France which both refer to themselves as Russian - the Moscow Patriarchate Diocese of Korsun and the Exarchate of Parishes of Russian Tradition in Western Europe governed by the Constantinople Church."Throughout the recent years we have seen a growing tendency of one jurisdiction's (the Constantinople - IF) dominance at the expense of the principle of conciliarity inherent in the Orthodox Church," the Message of the Diocese of Korsun reads.The reason for this Message was the refusal of Metropolitan Emmanuel Adamakis, head of The Assembly of Orthodox Bishops in France, (the Constantinople Patriarchate) to include a hierarch of the Russian Orthodox Church Abroad in this body.In this regard, the document states that the Assembly "becomes ever more a tool for one jurisdiction to achieve its own goals, as its representative is the Assembly's permanent chairman."The Diocese of Korsun says it's necessary that the chairman of the Assembly "should be elected by all its members since it is in the interests of all the Orthodox Churches. This will ensure a successful and fruitful coordination work of Orthodox Assemblies."The authors of the Message expressed hope that the participants of the 4th Pan-Orthodox Pre-Council Conference would address the challenges existing in the Orthodox world of France.Participants of the 4th Pan-Orthodox Pre-Council Conference in Chambesy will touch upon the topic of organizing Orthodox diaspora (Orthodox believers living out of borders of any local Orthodox Church). Several centuries had passed after the last seventh Ecumenical Council and there are a lot of questions that need all-church solution for the sake of strengthening unity and avoiding schisms in one Orthodox Church.To settle these questions it is planned to hold the Holy and Great Council of the Eastern Orthodox Church in foreseeable future. It was decided to get ready for the Great Council by way of convening all-Orthodox pre-council consultations and inter-Orthodox preparatory commissions.
Tuesday, June 9, 2009
1021.56 miles and counting
Just run, just pray just live
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Monday, June 8, 2009
YMCA treadmill run
Today we were at the YMCA before 8 am. The kids began swim team and I ran while the baby was in 'daycare'. I saw Cherise from the group I used to train with. She is always upbeat and very friendly I think maybe welcoming is more accurate. On wed. I may take her spin class. It was good to get running again. It put all my insecurities to rest. Of course a high school boy from cross country was letting Theophani know about how the treadmill is not a great workout. He should have read my blog!!! It's great to see the kids training again. Father said something noteworthy yesterday. Reading and studing is information but services are instructive. I think that training is much the same. You can read about it and that's informative but nothing replaces training.
Sunday, June 7, 2009
thumbs up for treadmill training
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http://sneakersandbooks.blogspot.com/
This blog has a great artical about treadmill running. I enjoy my training on the treadmill because of its convience and the control it provides. It allows me to think about the run and the mechanics of running and not the weather or the traffic. Running long distances after all require focus not distractions. Dig deep.
comparisons and insecurity
Saturday, June 6, 2009
Pentacost Sermon
Koinonia posted this and it is too great to pass up!!!
http://www.palamas.info/2009/06/sunday-sermon.html
http://www.palamas.info/2009/06/sunday-sermon.html
dead legs and impact of good tidings
I am learning that doing small acts of kindness have profound effects on the giver and the given. It is amazing to see the accumulation of good tidings. Don't underestimate the power of a good thing no matter how small to change things for the better. Too often we don't do anything because we don't think it will do any good. It is the devil's way of keeping us true to the small things so that we never are trusted with larger things. So that we can't conceive of doing greater things. So that we never attempt any good at all.
Friday, June 5, 2009
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Thursday, June 4, 2009
Vote Vote Vote
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Best Domestic Church Blog: Elgreca's Road Where Determination is Everything
OK you can vote everyday!!!! http://ecawards.blogspot.com/
OK you can vote everyday!!!! http://ecawards.blogspot.com/
Set a PR!!!
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Wednesday, June 3, 2009
mileage -0-
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Tuesday, June 2, 2009
Ecumenical Council of the Orthodox Church
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ECUMENICAL COUNCILS OF THE ORTHODOX CHURCH
I. Nicaea 325
Main Teaching: formulated the first part of
the Symbol of Faith, known as the “Nicaean Creed,” defining the divinity of the Son of
God.
II. Constantinople 381
Main Teaching: formulated the second part
of the Symbol of Faith, defining the divinity
of the Holy Spirit. The “Nicaean-Constantinopolitan Creed” remains
unchanged in the Orthodox Church since the fourth century. It is recited at every baptism
and repeated during each Divine Liturgy.
III. Ephesus 431
Main Teaching: proclaimed Jesus Christ as
the Incarnate Word of God and Mary as the Theotokos.
IV. Chalcedon 451
Main Teaching: proclaimed Jesus Christ as
fully divine and fully human, two natures in
one person.
V. Constantinople 553
Main Teaching: confirmed the doctrines of
the Holy Trinity and the person of Jesus
Christ.
VI. Constantinople 680–681
Main Teaching: affirmed the full humanity of Jesus Christ by insisting on the reality of His human will.
Penthekti (or Quinisext) 692
Main Teaching: completed the doctrinal teaching of the fifth and sixth Ecumenical Councils.
VII. Nicaea 787
Main Teaching: affirmed the use of icons as genuine expressions of the Christian faith in
the doctrine of the divine Incarnation .
Source: Ecumenical Patriarchate of Constantinople
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ECUMENICAL COUNCILS OF THE ORTHODOX CHURCH
The “Great” or “Ecumenical” Councils, accepted by both East and West, and adopted by a large part of Christendom inasmuch as they defined and defended the fundamental doctrines of the Christian Church, were held either in or near the city of Constantinople.
I. Nicaea 325
Main Teaching: formulated the first part of
the Symbol of Faith, known as the “Nicaean Creed,” defining the divinity of the Son of
God.
II. Constantinople 381
Main Teaching: formulated the second part
of the Symbol of Faith, defining the divinity
of the Holy Spirit. The “Nicaean-Constantinopolitan Creed” remains
unchanged in the Orthodox Church since the fourth century. It is recited at every baptism
and repeated during each Divine Liturgy.
III. Ephesus 431
Main Teaching: proclaimed Jesus Christ as
the Incarnate Word of God and Mary as the Theotokos.
IV. Chalcedon 451
Main Teaching: proclaimed Jesus Christ as
fully divine and fully human, two natures in
one person.
V. Constantinople 553
Main Teaching: confirmed the doctrines of
the Holy Trinity and the person of Jesus
Christ.
VI. Constantinople 680–681
Main Teaching: affirmed the full humanity of Jesus Christ by insisting on the reality of His human will.
Penthekti (or Quinisext) 692
Main Teaching: completed the doctrinal teaching of the fifth and sixth Ecumenical Councils.
VII. Nicaea 787
Main Teaching: affirmed the use of icons as genuine expressions of the Christian faith in
the doctrine of the divine Incarnation .
Source: Ecumenical Patriarchate of Constantinople
Phanariot Proper
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Voting is Open!!!
Monday, June 1, 2009
ultra doesn't mean new and improved
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The problem I live in Florida just north of Tampa. There is a 30k in Nov. I did the half the year I had brain surgery so maybe I'll to that one. then there is the Ironhorse which i was hoping to run this year after the Disney marathon but I had no takers. I can't find anyone to run them with me yet and i am too skittish to run totally alone especially I don't ahve acrew to help me make drops etc. When I thought ultra I never thought BADWATER!!!
Thanks for letting me chime in. you will all serve as a tremendous inspiration. Affiliation with them will be inspirational. I did run on the treadmill as all my runs have been for several weeks now. I focused on just running the time and racing the clock. tomorrow i hope to run for a specified time not mileage instead of racing to get it over with. I need to teach myself patience. It is a recurring theme. I need to know run an hour no matter how far or an hour and a half or two hours. School finishes this week and I am so glad to be able to hang with the kid and not have to function as some enforcer. I think it will have far reaching benefits.
Thanks for letting me chime in. you will all serve as a tremendous inspiration. Affiliation with them will be inspirational. I did run on the treadmill as all my runs have been for several weeks now. I focused on just running the time and racing the clock. tomorrow i hope to run for a specified time not mileage instead of racing to get it over with. I need to teach myself patience. It is a recurring theme. I need to know run an hour no matter how far or an hour and a half or two hours. School finishes this week and I am so glad to be able to hang with the kid and not have to function as some enforcer. I think it will have far reaching benefits.
memory eternal for air france passengers
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As for the killing in the reformed church what kind of church actively ministers and embraces such a maniacal figure. I wish that efforts would be spent to overthrow this legalization of baby killing the aborting of unborn infants.
On the matter of lamenting a loss and death let's pray for the people on the Air France air bus who who left their families with the understanding that they would return home.
As Christians of any denomination this is an area that we can unite on. We cannot unite and ignore theological differences but on the issue of abortion let's have our voices heard.
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